Kasuga Village and Mount Yasumandake

Historic Site World Heritage
Prefecture
Nagasaki
Type
Historic Site · World Heritage: Hidden Christian Sites in the Nagasaki Region
N/A
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About This Destination

A farming village of terraced rice fields on the west coast of Hirado Island, where Hidden Christians kept their faith by praying to Mount Yasumandake and to an offshore islet of martyrs, and never rejoined the Catholic Church. Part of the UNESCO Hidden Christian Sites. There is no church: come for the terraces, the small information house run by villagers and the climb to the shrine on Yasumandake. A car makes it much easier.

There is no church at Kasuga, and that is the point of coming. When the ban on Christianity ended in 1873, most Hidden Christian villages in Nagasaki rejoined the Catholic Church and built the churches that fill tourist brochures today. Kasuga did not. Its people went on with the faith as it had taken shape over two and a half centuries without priests, and that is why the village and Mount Yasumandake above it are one of the 12 parts of the Hidden Christian Sites in the Nagasaki Region, inscribed as World Heritage in 2018. With the islet of Nakaenoshima, a separate part, they form the group called Kasuga Village and Sacred Places in Hirado.

The village sits in a shallow valley on the west coast of Hirado Island, between two ridges running down from Yasumandake, with rice terraces stepping down to the sea. Christianity reached it after Francis Xavier's visit to Hirado in 1550, and a Jesuit letter of 1563 already records a Christian confraternity here. After the local ban of 1599 and the last missionary's martyrdom in 1622, villagers hid their sacred objects in a back storeroom and prayed towards two places: Yasumandake, a mountain worshipped long before Christianity arrived, and Nakaenoshima, an islet offshore where Christians were executed and where they later drew holy water. The organised group in Kasuga broke up between 1965 and 1974; today the old objects are kept privately in a few homes.

Start at Katarina, a village house turned information centre, where residents sit and talk visitors through the history and some of those ritual objects are on show. Maruoyama, the small round hill in the middle of the village, is where early Christians are thought to have been buried. Yasumandake, the highest point on Hirado at roughly 530 metres, has Hakusan Hime Shrine, said to date from 718, with an old stone approach and torii, the ruins of Saizen-ji temple and, behind the shrine, small stone shrines the villagers called the Christian shrine. From the trailhead car park the summit takes 30 to 40 minutes. Nakaenoshima cannot be visited; you see it from the coast. This is a working village, so keep to the roads and leave the fields alone.

Location

Prefecture: Nagasaki

Address: Hirado, Nagasaki, Japan

Nearest Station: Shiraishi bus stop (Ikitsuki Bus)

Best time to visit: Spring to autumn, when the terraces are planted with rice; the summit path is easier in dry weather

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Visitor Information

Credit Cards: Unknown

Official Website

Access

Nagasaki, Japan

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Frequently Asked Questions

Do I need to give advance notice to visit Kasuga, like the churches?

No. The Hidden Christian Sites Information Center lists no advance notice for Kasuga and Yasumandake, because there is no church to visit. Park at the visitor car park for the rice terraces, start at the Katarina information centre, and keep in mind that people live and farm here.

How long does the climb up Yasumandake take?

From the trailhead car park the summit, with Hakusan Hime Shrine, is about 30 to 40 minutes on foot. Walking up from Kasuga village on the old approach takes about 40 minutes to an hour. The path ends on an old stone approach with torii; wear proper shoes.

Can I visit Nakaenoshima?

No. Nakaenoshima, the islet where Christians were executed and where villagers later drew holy water, is a sacred site and you cannot land there, and no boats circle it. You can see it from the coast, from Ikitsuki Bridge or from the roadside station at the Ikitsuki end of the bridge.

Why did Kasuga's Hidden Christians not rejoin the Catholic Church?

The World Heritage materials record that they had contact with French missionaries after 1865, but chose to go on with the faith as it had been practised during the ban, praying to the mountain and the islet as well as with their hidden objects. Over the 20th century that practice faded, and today it survives only as objects kept privately in some homes.

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